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Full Project – ASPECTS OF YUKUBEN NOUN PHRASE

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CHAPTER ONE

GENERAL BACKGROUND

The main focus of this research work is a discussion of some aspects of Yukuben Noun phrase. In this chapter, we shall look at the historical background, socio cultural profile which include their culture, socio-linguistics profile, occupation and religion. This chapter will also give information on the geographical location and genetic classification of the Yukuben people. It will also discuss about the scope and organization of study, theoretical frame work for the analysis of our data, method of data collection and then attempt a brief review of our chosen frame work, the Government and Binding theory.

HISTORICAL BACKGROUND OF YUKUBEN LANGUAGE

The history of Yukuben is traced back to the time before independence. We are told that the colonial masters enslaved people.

The Yukuben people were said to migrate from Ìdèn in the north neighboring Cameroon due to slave trade.

The name Yukuben means “the child of a witch”. It was said that one of the slave refused to work and was beaten, suddenly the bees started trooping out from no where and scare the slave traders away. Because of this, they were known to be “the child of a witch”.

British colonial master created a boundary that led to the parting or division of Yukuben speakers to Taraba State and Cameroon.

British and French shared the land through colonies and thereby we have Yukuben in Nigeria, and Yukuben in Cameroon.

ADMINISTRATION

The Yukuben people are headed by king called the “Ùdèng Uchun of Uhumkhigi land”. He is assisted by a group of chiefs called “Bàgbàn”.

The administration of Yukuben Land is pictured into village heads who report to distinct heads and they in turn report to king, the “Ùdèng Uchun”.

GEOGRAPHICAL LOCATION OF YUKUBEN LANGUAGE

Yukuben language is located in Takum local government area between Katsina Ala and Gamana rivers, about 20 villages in Taraba State and also spoken in Cameroon.

Yukuben region in Nigeria is west and central Africa which is located within Taraba State (Benue – Plateau).

In Cameroun, it’s region is North West Province, Menchum division, west of Furu – Awa, near Nigeria border.

The Yukuben people are surrounded by various hills with various names: Kichi ènì Sabo, Ìyà, Kchenésìty Òlúkò, Kàlákìr, Ìtò.

POPULATION

The specific population of the Yukuben people cannot be determined, but according to the population census in (1992), the population in Nigeria is 15,000 in all countries 15,950. In Cameroon, their population was 950 (Breton 1986). Presently, their population in Nigeria is 23,000, in all countries 25,000.

SOCIO CULTURAL PROFILE OF YUKUBEN LANGUAGE

The socio cultural profile of the Yukuben people focuses on their culture, how they use language in society (Socio-linguistics), occupation and their religion.

1.3.1 CULTURE OF THE YUKUBEN PEOPLE

The culture of the Yukuben people has to do with their way of life, marriage, festival, food and drinks, dressing and houses. All these will be discuss one after the other.

1.3.1.1 MARRIAGE

The major social institution among the people is marriage institution. They start their marriage ceremony with the family introduction. The husband’s family will provide palm oil in Calabash and cock to their in laws. Bush meats are also presented.

When everything has been approved by the in laws, a date for the wedding ceremony is now fixed. On the wedding day, the husband family have to make their favourite wine known as Bùrùkùtù out of guinea corn and add honey to it. Both families and well wishers drink, dance, merry and celebrate on the wedding day.

13.1.2 FESTIVAL

Unlike other ethnic groups celebrate their festivals, Yukuben people also celebrate their own festivals.

The Yukuben People celebrates series of festivals, but the most common festival among them is the masquerade festival called “Oohgum” when it is singular and “Eegum” when it is plural in their language.

This masquerade festival is used to appease their gods. They believe that, this masquerade protects and bless them. This masquerade festival is celebrated annually (every year). During this period, all Yukuben speakers all over Nigeria come home to celebrate this festival. Their local drinks called “Bùrùkùtù” is used to celebrate this festival.

Another festival which is celebrated among the Yukuben people is “Khichun” festival. This festival is celebrated annually among the hunters and farmers.

Another festival which is celebrated among Yukuben people is called Kukyib (festival) Kamang (Circumcision) which means circumcision festival. The age at which a child can be circumcised among the people is from 10-15 years.

1.3.1.3 FOOD AND DRINKS

Their major food is maize, guinea-corn, cassava, plantain, yam, rice transformed into “Tuwo” usually called “Buna” by the people.

Their major drink is called “Beson” usually made from guinea corn, also known as Bùrùkùtù.

1.3.1.4 DRESSING

They put on weaved cloth known as “Ukya” in Yukuben language which is mainly put on by the women. “Ukya” is known as Aso ofì by the Yorubas. Their men put on what is known as “Ìsáng” in their language. This Ìsáng is made using back of the tree beaten until it become soft and tender.

1.3.1.5 HOUSES

The major building structures of the Yukuben people is the hay and the mud buildings, although there are some buildings made from blocks and cements but are few in number.

1.3.2 SOCIOLINGUISTICS PROFILE OF YUKUBEN PEOPLE

Austin defines socio linguistics “as the study of language in relation to society”. That is the study of language as it affect and is affected by socio-relatives, how language affects the society and how the society affects language.

Socio linguistics is also defined as the effects of any and all aspect of society including cultural norms, expectations and contexts on the way language is used.

The sociolinguistics profile of Yukuben comprises the status

of their language, what they use their language for (language use), their alternate names e.t.c.

Yukuben language which is also locally known as uhumkhigi is said to be the real name of the people and it is mostly (the name) preferred in Cameroon. The name Yukuben is derived by the people of Takum, Jukun people.

LANGUAGE USE

Yukuben language is used in various ways, it is used for social activities like: Education, trade communication, entertainment (local), greetings. It is also used in Religion, (Both in Traditional and Christianity). Some of the social activities are enumerated below:

EDUCATION: They use English language as their language of Education from Primary Level to Senior Secondary School Level. They use English to teach their students both written and orally.

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